I have a few thoughts to add, in particular to a few things about evolution, which I have had some interest in. Then, some more about Roosh's note and the existence of a diety.
The development of eukaryotes (cells with a nucleus and organelles, or separate "organs" with additional cellular membranes.) was always pretty interesting to me. Apparently, there is a lot of evidence that eukaryotes are actually a merging of several prokaryotes (cells without a nucleus).
There is a proposed theory for this called
Symbiogenesis. Of particular interest to me were mitochondria and other organelles. The mitochondria are pretty import They have their own DNA, and they are only
passed through the mother..
The organelles also have very similar characteristics to bacteria, and in some cases the cell cannot replace them on its own:
Quote:If a cell's mitochondria or chloroplasts are removed, they do not have the means to create new ones. For example, in some algae, such as Euglena, the plastids can be destroyed by certain chemicals or prolonged absence of light without otherwise affecting the cell. In such a case, the plastids will not regenerate.
Quote:According to Keeling and Archibald, the usual way to distinguish organelles from endosymbionts is by their reduced genome sizes. As an endosymbiont evolves into an organelle, most of their genes are transferred to the host cell genome. The host cell and organelle need to develop a transport mechanism that enables transfer back of the protein products needed by the organelle but now manufactured by the cell. However, using the example of the freshwater amoeboid Paulinella chromatophora, which contains chromatophores found to be evolved from cyanobacteria, these authors argue that this is not the only possible criterion, another one being that the host cell has assumed control of the regulation of the former endosymbiont's division, bringing it in synchrony with the cell's own division. Nowack and her colleagues performed gene sequencing on the chromatophore (1.02Mb) and found that only 867 proteins were encoded by these photosynthetic cells. Comparisons with their closest free living cyanobacteria of the genus Synechococcus (having a genome size of 3Mb with 3300 genes) revealed that chromatophores underwent a drastic genome shrinkage. Chromatophores contained genes that were accountable for photosynthesis but were deficient in genes that could carry out other biosynthetic functions signifying that these endosymbiotic cells were highly dependent on their hosts for their survival and growth mechanisms.
There are interesting things going on at the cellular level that point at the possibility for these small organisms to work together. Who knows, it may have been as simple as a predator cell eating a cyanobacteria (that produces energy through sunlight via photosynthesis), but not breaking down it's cellular membrane, but instead feeding off of its byproducts. Then, boom, you have a much more complicated organism. For the same reason mitochondria could have been easier to be kept alive instead of being fully devoured by the host cell, and just fed nutrients that were easier to find.
As for Roosh's note on evolution not applying to modern humans, I agree in the sense that there are several feedback loops that are normally present in "evolution" as an idea that are entirely broken today. Roosh mentioned this in regard to the welfare state, and the fact that humans do not reproduce up to the limit of their food supply. This, in all appearances, seems to wreck the "survival of the fittest" idea, because the people that are reproducing certainly don't seem to be the most fit. Human beings seem to be the only creature able to modify their own environment to the extent, and communicate, such that they can
think their way out of breeding. However, the fact that reproduction is being halted among many doesn't mean that this is the one and only reason we see the world as it is today. There is plenty of evidence that overpopulation of any species can trigger counterproductive behavior and disorder. This apparently has been mentioned on Roosh's commentary before, but I can't find direct information that Roosh mentioned these experiments in his blog posts, i.e. the
John B. Calhoun experiments:
Quote:Initially the population grew rapidly, doubling every 55 days. The population reached 620 by day 315, after which the population growth dropped markedly. The last surviving birth was on day 600. This period between day 315 and day 600 saw a breakdown in social structure and in normal social behavior. Among the aberrations in behavior were the following: expulsion of young before weaning was complete, wounding of young, inability of dominant males to maintain the defense of their territory and females, aggressive behavior of females, passivity of non-dominant males with increased attacks on each other which were not defended against. After day 600, the social breakdown continued and the population declined toward extinction. During this period females ceased to reproduce. Their male counterparts withdrew completely, never engaging in courtship or fighting. They ate, drank, slept, and groomed themselves – all solitary pursuits. Sleek, healthy coats and an absence of scars characterized these males. They were dubbed “the beautiful ones.” Breeding never resumed and behavior patterns were permanently changed.
The conclusions drawn from this experiment were that when all available space is taken and all social roles filled, competition and the stresses experienced by the individuals will result in a total breakdown in complex social behaviors, ultimately resulting in the demise of the population.
Calhoun saw the fate of the population of mice as a metaphor for the potential fate of man. He characterized the social breakdown as a “second death,” with reference to the “second death” mentioned in the Biblical book of Revelation 2:11.[1] His study has been cited by writers such as Bill Perkins as a warning of the dangers of the living in an "increasingly crowded and impersonal world."
How much of this experiment is similar to our big cities in the West? How about Japan and the herbivore men? Aggressive women? All of the organism feedback mechanisms that got us to reproduce apparently start to go haywire above a certain population threshold. This may be a self-limiting part of an evolved feedback loop that ends up stopping growth beyond a threshold (not because it has a
reason to stop it, that's just what happens). That said, I think that this threshold, if it is an evolved one, may be completely arbitrary and possible to manipulate by the human mind with technology. That doesn't mean that it'll be something that I or you may enjoy, however.
As for the existence of god, the formation of the universe, etc. etc., fundamentally all of that discussion just bores me. I strongly doubt in the existence of a god, even as I currently read the New Testament. And I do not understand the logical leap that goes:
I don't understand where the world/universe comes from ---> the Bible is an accurate reflection of a god I have never seen.
I may prefer the culture that developed around Christianity, as it is the culture I grew up in, and it is also the culture that has been the most individual-freedom oriented (or was), but I think that the good parts of the culture can be preserved, and have enough justification on their own without resorting to everything becoming hedonism in the absence of a god.
My reading of the New Testament has launched me into yet another study of the historical life of Jesus, as I simply could not find the miracles performed by Jesus and the Apostles as believable. I think, to understand both the Old Testament (which I haven't read as completely as the New Testament yet) and the New Testament, at least in regard to the truth of it, the history of the time has to be understood.
Some of the big issues I have with the New Testament:
The NT was written in Greek due to Alexander the Great sweeping through the area a few centuries before. This colors the atmosphere heavily.
Rome was expanding at the same time as the New Testament, likely due to the effects that the Greeks had, meaning the entire area was in a very hostile, wild political environment. From the death of Jesus to the gospel of Mark is
four decades. That is a lot of time for only the politically favorable parts of his life to get written down, or colored appropriately to be politically tenable.
See how our language and communication with big media is now. The same old narrative keeps getting hammered into your skull, if you let it, over and over again. If only a few people in power 2000 years ago were willing and able to write down information about certain events, whose opinions are really being reflected? And how much of a role did the leading world empires at the time have in this? My guess is, HUGE.
The same goes for the OT, although I am even less familiar with that text and time frame, but this whole study has conveyed to me the import of understanding the Bible as a historical artifact reflecting the political environment at the time.
In sum, I think there is still a lot unknown about history. This includes the formation of the universe, the Bible, evolution, and everything else. Our ignorance of history is going to be a given until time machines get invented (which I sincerely doubt will happen). I think that nature is going to have it's way with humans regardless, and to me that falls under the umbrella of just plain old nature. You can call it evolution, or "god" if to you "god" is simply the natural universe, but I don't see a reason for any kind of supernatural diety to be involved in any of this.
I am happy admitting to myself that I do not know how the universe is formed. However, I think there may eventually be a better explanation of things, or possibly the contact with extraterrestrial life opens up our eyes to something completely different. There may be something fundamentally misunderstood about our science, like the constancy of the speed of light. Just that one assumption breaking down can change our whole view of the universe.