RE: Quintus Curtius's "Thirty Seven"
I have decided to purchase a "lifetime gold membership" out of respect for the forum. Thanks to the many members who have helped to change my perspective on life and philosophy.
For my first post, I think it is appropriate to post a review of "Pantheon." As I mention numerous times in my review (previously posted to Amazon.com), I would strongly encourage other forum members to purchase this book (along with "37 Essays.")
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"So advance, fight unflinchingly with steel, and bring to bear standard against standard, weapon against weapon, and chest against chest. And I, the spectator of your fortitude...will be there, and will honor each of you according to his merits.
- Bartolomeo Fonzio, 1511 [Opening quote]
This is the second book by "Quintus Curtius." I have purchased several copies now, and given away my extra copies for gifts. I have delayed for some time in posting this review, as it is a difficult book to review and categorize. It is a philosophy book, a book on wisdom and history, and also mixed with personal essays. The book is very dense, meaty, and takes time to study and digest. The book covers many essays, from the folly of cultural relativism (See essay 2, "On Cultivating Certainty") to the wisdom of kings (see essay 24, "The Wisdom of Louis IX.") Some essays can be quickly read and have a clear story or moral, while others take time for the wisdom to soak in. It be many hours or days later when the ideas finally "click." I recommend reading in "smaller bites," and making many notes! Throughout the entire book, it is clear that the author has a love of the source material, and personally translated the original texts (including Latin and Arabic).
This is a book that is written by a modern scholar who clearly has a deep love and appreciation for the wisdom of men in past ages, and an understanding of present events and cultural trends. Curtius also writes on his military service, and speaks on how some of his experiences color his philosophy and understanding of the world. Curtius served as a United States Marine Intelligence officer, and served in the Bosnian civil war/peace keeping mission. This is discussed in essay 33 "Hatred is a poison." I will not say anymore on the "Hatred" essay, as it must be read in it's entirety. I had also been through a war zone at a different period in my life, and I needed some extra time for reflection after reading this very personal essay.
It should be noted that not all the essays are of "serious" topics, but look at the lighter side of life. One of my favorites of this philosophy/humor blend was used in Curtius's fictional meet-up with the ghost of Christopher Hitchens (essay 5). Curtius meets up with Hitchen's "ghost" within his home, and they proceed to have a debate on the value of religion within society. The debate is course a fictional tale, but brings up many excellent points including how religion also allows society's moral codes to be transmitted from one generation to the next.
Curtius:
..."Religion gives expression to the innermost yearnings of the human soul. For the average person (and are we not all in this class?), life is a constant struggle to stay afloat in an uncertain world. We are on a daily basis so harassed with the worldly strife that we need something to give us comfort in our bereavements and anguish. The myths, legends, and rituals of religion soothe our tumescent hearts, and permit us some measure of relief. It is pure cruelty, in my view, for you to try to mock those simple aspirations, and try to take away that simple solace from the minds of men and women. Making fun of religious stories and miracles is petty and carping, and it misses the point entirely..."
Whatever your thoughts are on religion/secular value systems, I can only hope this essay will make you pause and reflect on your own pre-conceived beliefs..
To wrap up this review, it must be noted that within "Pantheon" - there is a "book within a book. " Curtius has written a "Study of Neoplatonism." Curtius breaks down 54 "summaries of the Enneads", and his understanding of Neoplatonic principles. Curtius stated that he sees the value in understanding Neoplatonism as the "bridge between the worlds of classical and early Christian Europe" (263).
Overall, this book is very well written and worth adding to your personal library. It is a book that can be re-visited time and time again, as much of the material is timeless. If you are appreciate it as much as I did, you may need to give away extra copies to people who appreciate some challenging ideas!
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