(03-23-2019 12:07 PM)911 Wrote: I don't know much about Vox OtR, but his analysis of Peterson here, which I came across recently, is actually pretty good, and he brings forwards points about Peterson here that others haven't properly addressed (surprisingly this is from an Alex Jones program):
Quote:For his part, Peterson seems genuinely touched. Partway through, he pauses to say something about the opening ceremony. I had hoped, cringing inwardly, that perhaps he was backstage and had missed it, but I realized that in fact he had been sitting through it the whole time. Yet what he said humbled me. He said that he loved it. He said that one of his greatest fears was the spread of undue (and unearned) cynicism among our young people. But the warmth and the sincerity exuded by the young people during the opening encouraged him. There was something “beautiful” about it.
(04-03-2019 01:24 PM)debeguiled Wrote:(04-03-2019 01:15 PM)Wutang Wrote: I'm of the same mind as Peterson here - I'm pretty sick of the constant sarcasm and snark that's on display everywhere in society. It's nice to see people who actually can express honest joy without having to clothe it in irony and sarcasm.
(04-03-2019 04:33 PM)911 Wrote:(04-03-2019 01:24 PM)debeguiled Wrote:(04-03-2019 01:15 PM)Wutang Wrote: I'm of the same mind as Peterson here - I'm pretty sick of the constant sarcasm and snark that's on display everywhere in society. It's nice to see people who actually can express honest joy without having to clothe it in irony and sarcasm.
That's the main catch about Peterson, he's not honest. And that's a colossal flaw in someone who preaches about honesty being one of the most essential qualities in a man.
(04-03-2019 05:10 PM)Sooth Wrote: No one is perfect but we can still listen for that ring of truth.
Vox, Owen, E. Michael Jones - Speech is very clear. There is no ambiguity to what they mean when they speak.
JBP - Word salad that makes little logical sense. Fine sounding arguments that hit emotional triggers.
(04-03-2019 05:10 PM)Sooth Wrote: Maybe JBP is necessary to get the plane off the ground and when people realise there is no destination it's up to the likes of Owen to "land the plane" in Truth.
Quote:I personally don't even think that he is part of the technocratic elite like Attali, Carroll Quigley, Huxley's family, the Darwin family in the past etc.
Quote:I usually find that JBP has a very clear and logical point if you are patient and pay attention. Vox is often clearer only because he has over-simplified the issue or has picked a very simple angle to hammer on. While it's nearly impossible to communicate without at least some generalizations (in JBP's case the most common is probably his use of "postmodern neo-marxist"), in general, JBP does a much better job of being thorough and rigorous.
Quote:If you want tickets for the forthcoming showdown between Jordan Peterson and Slavoj Zizek, which will be held later this month in Toronto, better act fast: There are two left — as of this writing, anyway — and they’re $1,500 apiece. The unlikely and unshaven pair will square off at the Sony Centre for the Performing Arts in Toronto, which seats about 3,000, where they will debate whether capitalism or Marxism leads to happiness. News of their debate, which has been in the works since last year, has been greeted with giddiness from their respective fan bases, and fervent eye-rolling elsewhere. Slate offered that there is "no one to cheer for” in this highbrow tête-à-tête, while The Stranger sniffed that “nothing is a greater waste of time.”
That might be true, but it’s hard to deny the rubbernecking appeal of the spectacle. How often do two garrulous, ill-tempered, theory-spouting academics fill a venue usually reserved for musicians and comedians? The weekend before, the Sony Centre will host a different AARP-eligible duo — Steve Martin and Martin Short. While they’re both comedy legends, their views on cynicism as a form of ideology or Jung’s notion of the collective unconscious aren’t as widely known.
In capitalism’s corner will be Peterson, the alternately excitable and stern Canadian psychologist who shot to prominence as a critic of, as he sees it, political correctness gone wild, and has since become the subject of a thousand furrowed-brow think pieces. He has more than a million Twitter followers and his self-help manifesto, 12 Rules for Life: An Antidote to Chaos, has sold north of two million copies. Granted, the acclaim is not universal: Peterson recently had a fellowship at the University of Cambridge rescinded after students there protested that his views were “in opposition to the principles of the University.”
Making the case for Marxism will be Zizek, the fidgety Slovenian philosopher whose bibliography includes three books on Lenin, four on Lacan, and a compendium of selected witticisms (featuring jokes about both Lenin and Lacan). Zizek, aka the Elvis of cultural theory, has been the subject of several documentaries, including 2012’s The Pervert’s Guide to Ideology, during which he dissects the class politics of the movie Titanic while re-enacting Leonardo DiCaprio’s character’s icy death scene.
(04-05-2019 07:03 AM)Simeon_Strangelight Wrote: < That is what many people don't get about classical liberalism. Similar to Marxism - it only sounds good on paper until you find out what the original French classical liberalists were really up to and how insane they were. Classical liberalism was deeply enmeshed in Europe with Christianity, at the very least Christian ethics and morals. Plus it was embedded in the moral fabric and basic genome of Whites. Classical Liberalism fully unfettered would be a terrible dreary place similar to some major Libertarians saying that parents should be free to sell or even kill their children. Freedom works only good in a basic ethical framework.
Plus - even the old classical liberalism would get smoked without Christian ethics and the altruistic rule-loving Whites upholding it. It would bitterly fail in the Middle East, Africa, South America. Maybe the Japanese or Chinese, Koreans could pull it off, but they have their own basic ethical rulebook and customs that was created over millennia, so they would only pick some aspects of it. Classical liberalism is in fact the reason the West is being so easily picked apart.
(04-07-2019 01:10 PM)Heuristics Wrote: Classical liberalism is bad?
You are wrong, classical liberalism is not the west’s downfall.
Quote:The premise of The Suicide of the West is that the West is in decline, and the decline is fueled by the rise of liberalism. Despite the strong title, most of the book is an attempt at an objective definition of liberalism. Only the beginning and end actually discuss why liberalism could potentially lead to the end of Western Civilization. Burnham doesn't believe liberalism is the cause, per se, of the decline of the West, but "that liberalism has come to be the verbal systematization of the process of Western contraction and withdrawal; that liberalism motivates and justifies the contraction and reconciles us to it." To me that sounds like a convoluted way of saying it is the cause, but I'll give him the benefit of the doubt.
What exactly is this dangerous ideology capable of motivating the decline of Western Civilization? "Modern liberalism, which contrary to the traditional doctrine, holds that there is nothing intrinsic to the nature of man that makes it impossible for human society to achieve goals of peace, freedom, justice and well-being. Ideals that liberalism assumes to be desirable and to define "the good society." Liberalism is about optimism. Liberals believe that all men have equal civilizing potential. They hold that freedom of speech should extended to all, no matter how extreme their ideas, and that the vote of the people should always decide who is right. Liberalism believes in the potential of humankind to be raised to a state of world peace and harmony never before seen in history. Terrible and obviously suicidal, right? I didn't think so either.
The question is, do I, or indeed, do liberals really believe this? With enough education, science, technological progress, good government etc. is it possible to take humans with all our foibles and create the perfect society? What about just ending hunger? Poverty? War? Oppression? The belief that any or all of those goals are realistically achievable is actually fairly modern according to Burnham. It became popular within the last 400 or 500 years, starting with Bacon and Descartes. Before them, and others like them, achieving the perfect society wasn't the goal or ideal of government. It simply wasn't considered possible given human nature and human history. People weren't waiting on science to create an earthly paradise, they were waiting on Jesus.
If liberals believe that they should work on the noble goal of forming a perfect society, what do conservatives want? A conservative wants slow change. He prefers either to maintain the status quo or possibly even return to how things were in "the good ole' days." The basic idea is "if things work okay now, why risk the unknown potential negative implications associated with changing them? Instead, let's do everything we can to maintain what we have." Does that sound pessimistic to you? Depressing even? It does to me. Is it realistic though? Is it more rational than the liberal's constant tendency to reform? Maybe.
If a perfect society is possible, why haven't we achieved it yet? A liberal's answer is fairly simple: people are still ignorant and we still have not created the necessary social institutions to remedy the ignorance. For someone like Burnham, this is the perfect chance to lay into the ideology and, at times, succeed in making it look pretty absurd.
He does this by showing how liberalism explains away any crime committed by someone who is poor, a minority or in almost any other social situation, as a failure of society, rather than as a personal failure of the criminal. He shows that often the problems liberals are trying to solve are problems of people who have no desire to have their problems solved and how liberals, motivated by guilt, waste enormous resources trying to bring about worldwide equality.
It's hard to argue that liberalism is ALL bad, and Burnham doesn't. He cautiously concedes that liberalism has led to some societal good. Still, despite the fact that many liberal ideals are laudable, most attempts to implement them are misguided. The human condition can be improved, but you can't always convince terrorists to resort to peaceful methods for achieving their goals by negotiating with them. You can't solve hunger by sending lots of money to Africa and alas, you'll never create a perfect society by having millions of voters with diverse motivations and interests participate in a democracy. To state the root of the problem, "the liberal assumes... that men, given a knowledge of the problem and freedom to choose, will opt for peace, justice and plenty. But the facts do not bear him out either for individuals or for societies. Individuals choose, very often, trouble, pain, injury, for themselves and for others." In other words, the problem of liberalism lies in human nature as defined by history.
Most people desire life, liberty and the pursuit of happiness and the social conditions necessary to optimize those rights. The question then becomes, what is the best way to achieve these conditions? An ideologist will have a ready answer to almost any problem that arises. In the case of liberalism, the solution is almost always the opposite of "conserving" tradition or the status quo. Instead, a liberal's approach is to value hope over experience and to destroy or drastically reform existing foundations and build again. Occasionally this approach leads to desirable results but, as any software developer will tell you, starting over usually isn't the best way to fix a bug.
The correct approach, Burnham would argue, is to look at each problem individually and without the lens of an ideology, liberal or otherwise. Something much easier said than done. He points out: "As a rule, a man, when his ideological lenses are shattered, is in haste to replace them with another set ground to a new prescription. The unfiltered world is not his dish of tea."
A conservative prefers renewal to reform. He advocates an "equality of legal rights" rather than striving for equality of class or condition. He opts for individual improvement over collective, patriotism over internationalism, family and community over the "bloodless abstraction" of humanity and peace over strength as the "highest social value."
Again, why is liberalism the root of the Suicide of the West? Because it values global equality over strength, global order over national order. It means that the West must stop expanding either through the spread of native ideas and truths that we hold to be inalienable as well as stopping all physical expansion such as colonialism or imperialism. Burnham argues that if we choose not to expand, we are choosing to contract. Liberalism doesn't deny this contraction, in fact it tries to reconcile us to it.
Despite being written over 45 years ago, The Suicide of the West feels fresh and remains relevant. It definitely altered my way of viewing the world and it has really caused me to take a closer look at what I know and believe.